Sunday, November 27, 2011

A Post-It Note

Dear friends,
I was having some morning thoughts today, and I thought I’d share them with you.

As we all know, life can often be full of…well…crap. Darkness. Suffering. We see it every day. It’s in our hearts, it’s in the Jia. This week especially I’ve been thinking about Light and Darkness, pondering it really (I had some a long train ride by myself yesterday. Gah) and I discovered an interesting trend in our reactions to Darkness.

We tend to join it.

Think about it. I know SO MANY people who get overwhelmed with pain like an avalanche, and they curse the unfairness of God and life and decide joy and hope aren’t worth it anymore, and they join the Darkness. It’s pretty easy to do, actually. Honestly, this morning I was thinking about it myself. AND THEN I realized

            We
                      Don’t
                                   Have
                                                To.

We don’t have to join the darkness. In fact, why should we? Joining the darkness will not end suffering. It will only expand it. This is one of the devil’s sly tricks, I think. He breeds darkness under our own choice, because it is easier to join the darkness than to join the light. But joining the side of death, and darkness, and suffering does nothing good. In fact, I FIRMLY believe that light wins in the end, so joining the side of the darkness in essence seals your own destruction.

So friends. This morning I was wrestling with which side to yield to. But by the grace of God, I've decided something. I’m not giving up. Ever.

I choose Light.

I love you all so much, and am so thankful for you.

Saturday, November 26, 2011

Train

“Let me tell you what He has done for me, He has done for you, He has done for us. Come and listen, come and listen to what He’s done.” – David Crowder
I am on a train. I am on a train, traveling at 307 km an hour. Naked trees and green fields wipe past the window, cold beneath a rabbit fur sky, and a woman in a blue suit is walking up and down the aisles selling popcorn and shouting in Chinese. It is here, I think—on this train—that I can see my life as it has wiped past with these trees and fields. Somehow the forward motion of the train reminds me of these past few months, always moving, always going, even when things are uncertain or unclear. Stable in its motion, strong enough to keep moving though I stop and think about things the window has already seen.
             To be honest, I knew China would change me. I knew it and welcomed it, but I didn’t know how or when or what or why. I came here a little girl studying the art of imagination, unable to imagine anything. My future was hidden the moment I stepped on the plane to come here. And yet, time has passed, just as it passes now, and finally I know the path that has brought me from that little girl to who I am now. A girl on a train, thinking about words.
            My life is made up of words. I taste them, I drink them, I run my fingers over them, and they hug me and define me. I see them wherever I go. On this train, for instance, I see words. Blue squares of carpet. Red suitcase. A bag of orange peels. Toilet paper sagging with wet. The words define the essence. In the same way, I have been sipping on three words that define the essence of my semester abroad.
            Bread. Marathon. Lightbearer.
BREAD
On this path and through these words I have discovered the daily Provision of God. Jesus is “the Bread of Life.” He taught His disciples to commune with the Father, praying “give us this day our daily bread.” In the Old Testament, God sent His people manna from Heaven. Consistently. Perfectly. Morning by morning. Provision. The Chinese, they get it. Bread is a staple food in every region: Nan, mian bao, steamed buns, sacks and sacks at every meal, bread necessary for survival. Before China, I ignored God’s provision in the present. I would daydream about some perfect future just around the corner, a future created from a different, better substance than that of the Now. I’m not sure why. I think perhaps it was because I was too comfortable in my current existence. I wasn’t living a life that required God, and I wasn’t accepting or noticing the manna at my feet.  I didn’t realize I was starving. And then I came to China. The foreign environment, the strangers surrounding me, the lack of chocolate milk—these things snagged my mind sleeves and pulled me out of the future and into Shanghai.  Suddenly I no longer felt comfortable. I did not know, nor did I feel known by the students in the Jia. I couldn’t see the sky, I couldn’t read Chinese menus, I couldn’t share my heart with anyone, so I averted my eyes.
And saw the manna.
And I understood: God has a beautiful life for us here, now, and He gives us the opportunity to join that beautiful life of relationship and redemption every morning for Breakfast. Honestly, God has been so good to me. He has been a shield for my heart and a Provider for my needs and desires. He has made me uncomfortable, and out of that discomfort I have discovered the best Bread I’ve ever tasted.
Marathon
Marathon training has become my microcosm, my world in miniature. God knows my love for story, and for metaphors, and for character development, and He has combined all three to give me a living, physical representation of His work in my spirit. I am running the race, pursuing the prize, discovering the true power of throwing off everything that hinders, and the sin that so easily entangles, perseverance in my soles. I run through the streets of Shanghai, experiencing my own small cartography lessons. I explore. I discover. I engage in myself, in Christ, in China. I chose to run this marathon in Shanghai because I desired to remain physically fit, to ensure thinking and alone time, and to understand my surroundings. I see strange things on runs. Chinese people clap, clap, clapping in rhythm to nothing and no one. A beggar playing his erhu in the subway. Women in white tights and fur boots. Chinese yoyos. Sculpture parks. Running Gu fills my pockets with flavors such as mandarin orange, mint chocolate, blackberry (my entire life I’ve underestimated the decadence of mint chocolate). As my runs grow longer and farther, I rely on the energy the Gu provides to propel me home. Each packet is a small, sticky sweet dollop of encouragement that reminds me of the finish line. Running is hard, and I am weary, and life is hard, and I am weary. But God is my daily Bread, my Provider, and through this semester He has filled me with little encouragements, little sticky sweet reminders that He is good, He is in control, He loves me, and He is here. He gave me Shanghai Community Fellowship, a beautiful church that strengthens and fortifies me on the weekends, provides Leadership Retreats and Celebration Dinners. He allowed me to meet a woman in a bathroom who has become both a mentor and a friend in times of desperation. He has stimulated blessed conversation after GirlTalk, our Tuesday discussion group on relationships. He has cleared away the clouds and provided blue skies on days when the clouds were in my heart. He has given me this train, leading me to Beijing and a weekend of rest and reflection. God has been good to me, and His daily Gu is oh so sweet.
LIGHTBEARER
The Daoist concept of Yin and Yang is not merely a concept in China. It is a winged creature, with blood and skin and sinew and a heart thumping, breathing on my neck’s nape in the subway and in the streets. I see the Light and Darkness everywhere; I see the duality in everything. In Tibet, gargantuan Buddhas crafted from gold and silver sit on thrones overlooking beggars with thin robes.  In Shanghai, employers encourage women to pursue education and then hire their secretaries and flight attendants for the folds of their eyelids.  Road laws are nonexistent, but Coldstone Creamery employees won’t substitute chocolate for dark chocolate when concocting Chocolate Devotion. Jing’An Temple is a shopping mall. Sidewalks are slippery with spit and airplanes serve Haagen Dazs instead of peanuts. China has no official religion and yet, the underground church is flourishing, and God is moving, and people are loving. I was lost on a run once, and a Chinese man gave me enough money to take a taxi home. Street sweepers smile at me while running, and salesclerks tell me I look piao liang when shopping for headbands. Light abounds in the darkness here, and in this duality I have become obsessed and mystified by the Light. I want to pursue Christ, and know Him, and dwell with Him, and spread His warmth candle by candle or bonfire by bonfire. And God is faithful.  He has given me a word to savor in light of my desires, a word that brings purpose to my life: Lightbearer. And I think He is calling me to this word, to be a Lightbearer in this Jia, to be all in, bearing the burden of His awesome Torch with strength and courage. To be brave, and solid, and positive when life is hard. To abide in the Light, as He is in the Light. I cannot do this alone, I cannot produce my own light.  But, by God’s grace, I can be captivated by His light, and tell others about it, that they might be captivated alongside me.
A Final Word
         Now the train is slowing and my first semester in China is drawing to an end.  And yet, as I zip up my jacket, stuff my books back in my bag, rummage for my train ticket in the pocket of my blue jeans, I know somehow the journey is only beginning. I have tasted my first pomegranate, and seen my first shooting star, and ridden my first camel. But there is so much more to taste and see and do. This place has changed me, yes, but there is more change to come. More words, more trains, more China. I welcome the challenge, knowing that God is good, God is in control, God loves me, and God is here. I look into the Light of the sun, and step out into the chill Beijing air.

Friday, November 25, 2011

"And You, Comrade"


            I knew so little before I visited the Propaganda Art Museum. As I traveled through the periods of art plastered on the walls, however, I was able to taste even a spoonful of Mao’s reign in China. After gleaning so much information about Mao and his laws, he does not seem real to me. How could he be real? He seems like a villain in a storybook. He has all the necessary quirks—a red sun, symbolizing his power and presence throughout the country, a Big Brother-esque array of posters and coins depicting his watchful gaze, a little red book of his personal quotes. He said, “Knowledge is power,” and burnt books and halted education. He commanded the death of birds. He encouraged people to give constructive criticism of the government, and then targeted the individuals who did. He was an intriguing villain, a character that should have been confined to the pages of 1984 by George Orwell. And yet, he truly existed. The posters on the walls of the Propaganda Art Museum testify as much.
            The art is full of symbolism, and children. Children everywhere, laughing beautifully under the red sun of Mao Zedong. Children with guns. Advocating the end of U.S. Imperialism, though they couldn’t have known, really, even the definition of the word “imperialism.” The posters depict Chinese enemies as subhuman: small, greenish gray monsters of shame and mockery. No logical minded Chinese citizen could possibly choose the side of such abominable beings! Even the colors were chosen specifically to invoke emotion against enemies. As the periods progressed, for instance, the colors grew more bold and angry. Splashes of red and black dominate the works during the Cultural Revolution. It is obvious that the artists reached deeply within and produced these works of passion and hate, although—to be honest—I wonder at the true direction of that passion and hate.
            The owner of the art museum said he created the museum for the future. He created the museum so that the future generations could know his story, and China’s story. He said others with the same story have refused to tell it out of fear or weariness. According to him, though, the story must be told. It has to be told, so that the future can see and know the past, and learn from the past, so that artwork like this can remain a relict, and characters like Mao Zedong can remain villains trapped in the texts of history books and fairytales. The story must be told.

Monday, November 21, 2011

Three Death Threats, a Camel, Some Oreos, and a Forrest Gump Reference


My weekend adventure to one of the westernmost cities in China began Friday when it appeared we had no food except Oreos and peanuts, and no shelter whatsoever, and it seemed no other living soul existed at Heavenly Lake except for our small group of four. And we were in the middle of a blizzard.
Thankfully, though our group consisted of not one boy scout, we had watched Man Vs. Wild enough to know that we could die out here. With this conclusion in mind, we checked the status of our sleeping bags and noticed that each one provided warmth only in weather amenable to camping, hiking, backpacking, and other activities typically experienced in more logical seasons.       
This discovery naturally made us quite hungry. We ate an Oreo for dinner, put pants on our heads and socks on our hands for warmth, and then ate another Oreo for dessert.
Just when it seemed likely that we would run out of Oreos before morning (Death Threat Number One), we encountered a beacon of hope in the form of a Chinese man.
“Shui jiao zai nar?” we finally whimpered at him, a broken phrase roughly translated to mean “Sleep is where?”
Lo and behold, there appeared a second person out of the snow—a Kazak Chinese man named Matt who wore jeans. He rescued us, took us in, presented us with a humble and beautiful yurt (a cupcake-shaped, hut-esque structure padded with rugs in the walls and the ceiling and, in our particular case, ornamented with a bowl of fossilized chocolate balls in the corner), and three plates of rice and carrots.
A little past midnight, Matt woke us in his long johns and asked for our passports. Apparently, the police were on the lookout for three suspicious waiguo ren and needed confirmation that our group was not, in fact, suspicious. We reluctantly handed our little blue books over to him, not knowing whether or not we would see them again. Terribly concerned as I was, I fell asleep within a few minutes and found my passport on the table the next morning.
I woke early and saw my first shooting star. It was beautiful, as if God took a glow stick across the sky, and followed by a black, white, and silver sunrise that illuminated Heavenly Lake as deep bruised blue.
We ate peanuts for breakfast and headed out to discover that, once again, China time is not U.S. time. Our driver was 45 minutes late, and as we were driving down this snow-capped mountain near the border of Tajikistan, the song Hey Juliet came on the radio. Oh, beautiful day.
From Urumqi we flew to Kashgar, and in the course of our plane ride the terrain changed from blue and brown mountains to elephant skin tundra. Kashgar, called Kashi by the locals, is a wonderfully Muslim city dominated by Chinese Kyrgyzstanis, Pakistanis, and Tajikistanis, and, over this weekend, four Americanistanis. The city is also known for its pomegranates. I had my first one this weekend, and it was swell. I have decided that someday I will have a husband who will peel pomegranates for me.
Immediately we met our first English-speaking guide, Allabardi (which means “God gave it”), who had a cold, and departed for a new lake of yurts and camel riding.
We never made it.
First we journeyed to a market and ate gumdrop oranges, crunchy apples, skewered mutton, and pizza-shaped nan. Then, we drove for three hours to a snow-drenched mountain pass, where the road was made of ice and the sun had disappeared, and stopped.
Death Threat Number Two:
From around the corner ahead, an 18-wheeler driving down the mountain lost control on the ice and began to slide toward our van. Gradually, the truck picked up speed and turned perpendicular to us, effectively blocking any chance of escape. Our driver gurgled and shrieked simultaneously, and rammed into reverse. We proceeded to play an eerie game of tag as the truck slid toward us and as we backed into the black night, down a mountain road made of ice. There was nowhere else to run. Suddenly, the caboose of the truck smacked a rock jutting out of the mountainside with enough force to realign the truck with the road, and it slid parallel to us without harm.
Death Threat Number Three:
Then, we realized we were stuck. Allabardi called us forth to push the van, so we dutifully jumped into the ice and blizzard like tourists, filming the events on camera and playfully skating along the road.
       Immediately, Dujon slipped, hard, and landed on his forehead. He got up and was quiet, and almost certainly concussed. The rest of us kept interviewing each other, oblivious, and as the camera rolled our van lost traction, with us behind it, and began careening toward us. Everyone dove left and right, and I had no choice but to scramble up the rocks, higher than the van, so that when it hit the mountain I would not become an Alex sandwich with mountain and van bread. 
       Well, I survived, because I am writing about it, so no need to fret. And, luckily, we caught the whole thing on film.
       Anyway, we eventually succeeded in turning the van around and essentially tiptoed down the mountain. We distracted ourselves from the black ravine to the right and the road, which lacked guardrails, by asking Dujon whether he had any fun date ideas and other such questions to keep him conscious.
       The rest of the trip proceeded casually, and there were no more death threats. Dijon healed. We saw an animal market, and a bazaar, and a mosque. I got to ride a camel—that incredible, ginormous creature, so strangely shaped, and strong, and warm, and surprisingly comfortable between those two humps. Allabardi kept going on and on about how the best traditional food of Kasghar was “pluff.” I got so excited for this mysterious food that sounded like marshmallow ice cream, until the truth came out of the toothpaste and we discovered that the famous dish of Kashi is, in fact, rice pilaf. And then, on the plane home, two little girls from Kashgar named Mary and Dai Wen came and spoke mandarin with Calvin and me for thirty minutes. We talked about gum and kangaroos and tongues, and they made faces at Calvin and giggled and played “made you look” by squeezing our noses.
       And that’s all I have to say about that.

Wednesday, November 16, 2011

Tibet.


The problem is not lack of material. The problem is too much material. If you were to say to me, “Alex, write about Tibet,” my hand would never uncramp, my words would never stop flowing. It would be more appropriate for you to say, “Alex, write about a curtain.” And so I sit here writing in futility, writing about what I cannot write about.

Tibet is a place that God created to silence poets. It cannot be experienced in any other way but presence. The region is brimming with yak butter candles, and green Buddhas painted on rocks, and street vendors yelling "Looky looky, cheapy cheapy!”, and the odor of incense in the streets, and jade green lakes hidden beneath glaciers, and mountains dappled with prayer flags, and color every which way, and a sort of quiet that clogs your ears even in the midst of noise, and sunrises like pink flashlights in the snow.

Every morning we bundled in scarves and gloves, following our Tibetan guide Panang like a queue of ducklings through Buddhist temples and monasteries. Between sites we would engage in a game of Ninja, to the enjoyment of the Tibetan spectators, and then we would laugh as boys in our group tried to race both each other and altitude sickness. They would boldly sprint a few yards, then double over and gasp for breath, only to return to us red-faced and sheepish.

It snowed in flurries the first night we arrived, resulting in a curious conversation between summer and winter. The flowers were still in bloom, and the morning after our arrival each sported a fresh white hat of snow. The air was crisp and cool, yet the sun hugged us with her warmth as the sky blued.

In the mornings, our group bonded over waffles and yak yogurt and under constellations still clearly visible at 7 o’clock a.m. In the evenings, we played card games and ate Nepalese food and Dico’s, the Tibetan version of KFC, discussing marriage and the definition of success and the meaning of life, and finally we each snuggled up to watch the odd selection of English movies playing on HBO.

A journey to the “hospital” in the small mountain village of Shigatse was necessary for one of our group members during the middle of the night. The hospital, a one-roomed, trash-infested place, was described by our director as another Nativity scene, a place amongst the animals with baby Jesus lying on the floor. But instead of animals, there was trash, and instead of baby Jesus, there was a Tibetan family of woolly farmers crowding around the only other bed in the room. However, the most hauntingly funny part of the story for me, an anesthesiologist’s kid, was that my friend’s IV cost 13 kuai. Which is equivalent to a grand total of $2.00.

Tibet is an intriguing place, overflowing with a beautifully pious people entrenched in Buddhism. It is also a sad place, as the majority of the Tibetans are crying for freedom from China. On November 3rd, while we were in Lhasa, a monk set himself on fire to protest the Chinese occupation of Tibet.  However, the situation remains shrouded in silence.  The coupling of two words, “Free Tibet,” feels dangerous even to write in this blog. You do not speak those two words in China. And so, the silence continues, broken only by the sounds of the prayer flags flapping on the mountainside. 



A Letter, In Which a Vial of Dirt is Enclosed


Dear friend,
       The difference between a vision and a daydream is the audacity to act. I have lived my life as a dreamer until this point, and now I think God is calling me to anchor myself in His daily provision in a world of dirt and blood and cake and water. I am discovering several truths in light of this calling.
As a race, humans tend to float along in the pursuit of some heroic and inspired future, rather than opening our eyes to the present reality and creating action in that reality. We forget that the future is the same substance of life that we are currently experiencing, coming towards us at the rate of 60 minutes per hour, and consequently we spend much of our present daydreaming about a future where life is just that much better, abandoning the opportunities available in “the Now” to atrophy. To supplement these ideas, my mind has been sipping on three words like brainwave tea—practicality, reality, specificity—earthy words that can, by the power of God, transform our daily lives by removing our heads from the clouds and plopping our hands in soil that is wet and alive. The decision to implement these words and their consequences into our lives, in the hope of living with vision and action instead of daydreams and passivity, involves certain steps.
       Firstly, we must invite the Perspective Room into our homes. The Perspective Room is a place that I have created inside my head, a lounge of sorts, with couches and green walls. It is a place completely separated from my immediate physical surroundings, a place not tethered to the desires of my flesh, or to the injustice and noise of the world. I retreat to this room because, in this room, I am the self that God created me to be—swayed not by hunger or disease or exhaustion or temptations or self-doubt or hatred or other worldly influences—but only driven by His guidance and love that provide perspective on all matters. In this room, there are no shadows. Problems that seem so important in the world are bathed in light in the Perspective Room, and therefore can be confronted with wisdom and logic. With the perspective obtained in this room, we are able to see the injustices and pain in this life, separate them from our own identity, and act accordingly.
       Secondly, we must admit this existence of injustice and pain in the world to ourselves and to each other.  We are given a choice: to become angry, overwhelmed, and despairing about these broken things, or to identify, confront, and pursue resolution of them. It is of no good purpose to be smothered in anxiety and outrage over these injustices. It is, however, of good purpose to direct the passion that results from knowing “things are not as they should be” toward discovering creative and specific solutions to injustices for the purpose of restoration. Otherwise, we allow the emotions to crush our spirits, and the injustice wins by default.
       Thirdly, once we become aware of pains and injustices in the world and admit their existence, it is necessary for us to be humbly honest about our personal specific struggles. We were not created as people who isolate ourselves by hiding problems in the dark to grow and fester in our imaginations. Instead, we were created to be practical people who call things out as they are. Specifically, we must release our pride and admit the problems that we personally battle, remembering that the problems are not of us, but rather another substance that has already been conquered by Christ. We must admit to ourselves and each other that we all deal with problems, and that we do not want the problems, especially because the problems often cause us to act or be in such a way that we do not want. Once we accept that we have problems and do not want them, we can together seek resolutions to these problems in pursuit of the abundant, better life God has made available to us. For example, we must confront the touch-me-not subjects of masturbation and pornography and homosexuality and anorexia and suicide and depression and addiction and so many others when raising children, equipping future generations with knowledge instead of fuzzy and vague references to unspoken, but frequently faced, struggles.
Essentially, the time has come for us to live as creatures of the light instead of cave dwellers in the dark who are superstitious, afraid of their own lives, afraid of failure, afraid of injustice. To choose fear is to choose darkness, death, and lies, for fear creates monsters of things which are, in reality, only pale and sickly embryos that burn and die in sunlight. Instead of fear, then, we choose light. Instead of daydreams, we choose vision. Instead of clouds, we choose earth—firm, green, and pulsing with life.
       Affectionately Yours,
              Alex